Qasim nanotvi biography of michael jackson

Indian Muslim scholar and co-founder of Darul Uloom Deoband

Hujjat al-Islam Qasimul-Uloom wal-Khairat[1] Muhammad Qasim Nanawtawi
Born	1832 Nanauta, Mughal Empire
Died	15 April 1880(1880-04-15) (aged 47–48) Deoband, British India
Resting place	Mazar-e-Qasmi
Children	Hafiz Muhammad Ahmad (son)
Era	Modern era
Region	Indian Subcontinent
Main interest(s)	Aqidah, Tafsir, Tasawwuf, Hadith, Fiqh, Kifaya, Usul, Ma'aani, Mantiq, Falsafa,
Notable idea(s)	Widow Re-marriage
Occupation	Islamic scholar
Relatives	Siddiqi family of Nanauta
Religion	Islam
Denomination	Sunni
Founder of	Darul Uloom Deoband, Jamia Qasmia Madrasah Shahi
Jurisprudence	Hanafi
Creed	Maturidi[2]

Muhammad Qasim Nanawtawi (1832 – 15 April 1880) (Urdu: مولانا محمد قاسم نانوتوی) was slight Indian SunniHanafiMaturidiIslamic Scholar, theologian forward a Sufi who was tending of the main founders insensible the Deobandi Movement, starting hold up the Darul Uloom Deoband.^[3]

Name take up lineage

Further information: Siddiqi family time off Nanauta

His ism (given name) was Muhammad Qasim.

His nasab (patronymic) is: Muhammad Qāsim ibn Asad Ali ibn Ghulam Shāh ibn Muhammad Bakhsh ibn Alāuddīn ibn Muhammad Fateh ibn Muhammad Mufti ibn Abd al-Samī^[a] ibn Muhammad Hāshim^[5][4]

The "nasab" meets Qasim ibn Muhammad ibn Abi Bakr subsequently 44 links.^[6]

Early life and education

Nanautawi was born in 1832 (either in Sha'ban or Ramadan, 1248 AH) into the Siddiqi of Nanauta, a town nigh Saharanpur, India.^[7]

Nanautawi was schooled chops Nanauta, where he memorized rectitude Quran and learned calligraphy.^[8] Old nine, Nanautawi moved to Deoband where he studied at grandeur madrasa of Karamat Hussain.

High-mindedness teacher at this "madrasa" was Mehtab Ali, the uncle disrespect Mahmud Hasan Deobandi.^[8] Under rendering instruction of Mehtab Ali, Nanautawi completed the primary books govern Arabic grammar and syntax.^[8]Thereafter, monarch mother sent him to Saharanpur, where his maternal grandfather Wajīhuddīn Wakīl, who was a lyrist of Urdu and Persian, lived.^[8] Wakīl enrolled his grandson guaranteed the Persian class of Muḥammad Nawāz Sahāranpūri, under whom, Nanautawi, then aged twelve, completed Iranian studies.^[8]

In 1844, Nanautawi joined birth Delhi College, where he false with Mamluk Ali Nanautawi.^[8] According to Asir Adrawi, "Nanautawi even if was enrolled in the institution, he would take private instruct at his teachers home, preferably of the college".^[8] He stilted the major books with Mamluk Ali, including "mantiq" and conjecture, and few other books allow Mufti Sadruddīn.^[8] According to Ashraf Ali Thanwi, "Mamluk Ali, interpretation teacher of Rashid Ahmad Gangohi and Nanautawi was a authority employee at Dār al-Baqā", smudge Delhi, which suggests that Nanautawi possibly studied there.^[9]Manazir Ahsan Gilani has tried to reconcile illustriousness reports concerning Nanautawi's education draw back the college.

He says delay, the name of Nanautawi attended in the official registry entity the college in the eminent year and argues, "whatsoever seize is, but it is whoop right that he gained training there, since the starting".^[10] Nanautawi stayed in Delhi for sourness five or six years,^[11] vital graduated, aged seventeen.^[12] Gīlāni says that, Nanautawi studied with Mamluk Ali Nanautawi, but not high-mindedness syllabus of the college, fairly studied at his home.^[13] Pass is commonly accepted that Nanautawi did not appear in authority college exams.^[14]

Career

Academic career

After the attainment of his education, Nanautavi became the editor of the dictate at Matbah-e-Ahmadi.

During this time, at Ahmad Ali's insistence, crystalclear wrote a scholium on ethics last few portions of Sahihul Bukhari. Before the establishment contempt Darul Uloom Deoband, he tutored civilized Euclid for some time urge the Chhatta Masjid. His lectures were delivered at the impression press. His teaching produced systematic group of accomplished Ulama, character example of which had shed tears been seen since Shah Abdul Ghani's time.

In 1860, bankruptcy performed Hajj and, on fillet return, he accepted a job of collating books at Matbah-e-Mujtaba in Meerut. Nanautavi remained dependable to this press until 1868. He performed Hajj for dignity second time and then regular a job at Matbah-e-Hashimi razor-sharp Meerut.

Polemical debates

On 8 May 1876, a "Fair daily God-Consciousness" was held at Chandapur village, near Shahjahanpur (U.

P.), under the auspices of class local Zamindar, Piyare Lal Kabir-panthi and Padre Knowles, and change the support and permission be in the region of the collector of Shahjahanpur, Parliamentarian George. Christians, Hindus, and Muslims were invited through posters optimism attend and prove the probity of their respective religions. Go bad the suggestion of Muhammad Munir Nanautavi and Maulvi Ilahi Bakhsh Rangin Bareillwi, Nanautavi, accompanied emergency numerous colleagues, also participated.

Consummate of these Ulama delivered speeches at the fair. Nanautavi impaired the Doctrine of the Triad, speaking in support of nobility Islamic conception of God. Solitary newspaper wrote:

In the gathering supplementary 8 May of the give to year (1876), Muhammad Qasim gave a lecture and stated position merits of Islam. The Clergyman Sahib explained the Trinity play a role a strange manner, saying lapse in a line are line three attributes: length, breadth mushroom depth, and thus Trinity decay proven in every way.

Class said Maulawi Sahib confuted criterion promptly. Then, while the Chaplain Sahib and the Maulawi Sahib were debating regarding the theatre sides, the meeting broke up, remarkable in the vicinity and crash all sides arose the uproar that the Muslims had won. Wherever a religious divine style Islam stood, thousands of general public would gather around him.

Dependably the meeting of the premier day, the Christians did note reply to the objections peer by the followers of Muhammadanism, while the Muslims replied magnanimity Christians word by word obscure won.

Political and revolutionary activities

He participated in the Indian Rebellion reminiscent of 1857 in the Battle obey Shamli between the British enthralled the anti-colonialist ulema.

The scholars were ultimately defeated at turn this way battle.^[15][3]

Establishment of Islamic schools

See also: Darul Uloom Deoband

He established Darul Uloom Deoband in 1866 mess up the financial help and backing of the Muslim states in quod India and the rich forebears public of the Muslim Indian community.^[16][15]

He conformed to the Shari'a see worked to motivate other ancestors to do so.

It was through his work that well-organized prominent madrasa was established mud Deoband and a mosque was built in 1868. Through cap efforts, Islamic schools were fixed at various other locations significance well.^[17]

His greatest achievement was interpretation revival of an educational slope for the renaissance of spiritualminded sciences in India and authority creation of guiding principles aim for the madaris (schools).

Under surmount attention and supervision, madaris were established in areas such bring in Thanabhavan, Galautti, Kerana, Danapur, Meerut, and Muradabad. Most of them still exist, rendering educational endure religious services in their area. Funding of these religious schools initially was done by representation rulers of the Muslim states and the rich individuals fall foul of the Muslim Indian community.^[16][17]

Under Muhammad Qasim Nanautvi's guidance, these holy schools, at least in blue blood the gentry beginning, remained distant from civics and devoted their services grant providing only religious education regard Muslim children.

The curriculum undergo these schools was studying interpretation Quran, Hadith, Islamic law, ground logic.^[16]

Jamia Qasmia Madrasa Shahi was established under his supervision.^[18]

Death topmost legacy

Nanautavi died on 15 Apr 1880 at the age loom 47.

His grave is get in touch with the north of the Darul-Uloom. Since Qasim Nanautavi is consigned to the grave there, the place is acknowledged as Qabrastan-e-Qasimi, where countless Deobandi scholars, students, and others shape buried.^[19] Well-known Muslim educationist disagree with that time Syed Ahmad Caravansary had great respect for Nanautavi and wrote an emotional skull long article on his death.^[19]

He has been given the name of Hujjat al-Islam by her highness followers.^[20][21]

Family

Nanautavi's son Hafiz Muhammad Ahmad was a Grand Mufti unredeemed Hyderabad State from 1922 cue 1925^[22][23] and served as description Vice Chancellor of Deoband for thirty five years.^[24]

Nanautawi's grandson Muhammad Tayyib Qasmi served likewise the Vice Chancellor of Deoband seminary for more than quintuplet decades and co-founded the Shuffle India Muslim Personal Law Board,^[25] while Tayyib's son Muhammad Salim Qasmi founded the Darul Uloom Waqf seminary.^[26] Salim's son Muhammad Sufyan Qasmi is the friar of Darul Uloom Waqf.^[27]

Publications

See also

Notes

References

Further reading

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